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Pope Benedict XVI speaks about… FAITH

DECEMBER 12, 2012

This Revelation of God fits into human time and history: a history that becomes “the arena where we see what God does for humanity. God comes to us in the things we know best and can verify most easily, the things of our everyday routine, apart from which we cannot understand ourselves” (cf. John Paul II, Encyclical Fides et Ratio, n. 12).

St Mark the Evangelist… records the very start of Jesus’ preaching in clear and concise words: “the time is fulfilled, and the kingdom of God is at hand” (Mk 1:15). What illuminates and gives full meaning to the history of the world and of man begins to shine out in the Bethlehem Grotto: … salvation, brought about in Jesus Christ… [in Whom] God shows his face and asks man to choose to recognize and follow him. God’s revelation of himself in history in order to enter into a relationship of loving dialogue with man, gives new meaning to the whole human journey. History is not a mere succession of centuries, years or days, but the time span of a presence that gives full meaning and opens it to sound hope.

Where can we read the stages of this Revelation of God? Sacred Scripture is the best place for discovering the steps of this process, and, I would like — once again — to invite everyone, in this Year of Faith, to open the Bible more often, to hold, read and meditate on it and to pay greater attention to the Readings of Sunday Mass; all this is precious nourishment for our faith.

God revealed himself not only in the primordial act of the Creation, but also by entering our history, the history of a small people which was neither the largest nor the strongest. And this self-revelation of God, which develops through history, culminates in Jesus Christ: God, the Logos, the creative Word who is the origin of the world, took on flesh in Jesus and in him showed the true face of God. In Jesus every promise is fulfilled, the history of God with humanity culminates in him.